Psalm 120 – LORD, Give Me Peace


cffblog6.jpgMarch 13, 2019 (Wednesday)
God made a covenant with His people. , God agreed to love his people and to send them help. His people agreed to love and obey God. Christians today are a party to that agreement because we have accepted Jesus Christ as the Messiah.

The Story of Psalms 120 – 134 (from Easy English Bible):


These 15 psalms are called “Songs of Ascent” in many Bibles. “Ascent” means “going up”. We have translated it “climbing”. But what are we climbing? Students of the Bible give us 4 possible answers:
1. One line in the psalm “climbs” on the line in front of it. This means that it repeats the line. Read the start of Psalm 124 Psalm 124:1-2a” for an example.
2. There were 15 steps from where the women stood to where the men stood outside the *temple. The *temple was God’s house in Jerusalem. As the men climbed the steps, they sang one psalm on each step. This is why most of these psalms are short.
3. Jerusalem was on the top of a hill called “Zion”. The *Jews often went to Jerusalem to worship God at the *temple. “Worship” means “Tell God that he is *wonderful. And tell him that you love him”. The *Jews sang these psalms for climbing as they went up the hills to Jerusalem.
4. Hezekiah was a king of the *Jews. He was so ill that he would soon die. He asked God for a longer life. God made the clock “climb” back 10 degrees. This was about an hour. It was a sign that Hezekiah would live for another 15 years. Hezekiah made a book of 15 psalms, 10 of them new, the other 5 by David and Solomon. The story of Hezekiah’s illness is in Isaiah chapter 38.
We do not know which of these is the true answer. It may be something else! Probably answers 3 and 4 together are the true ones.
Who wrote the psalms for climbing? Some are by David, and one or two are by Solomon. Solomon was David’s son. The other psalms for climbing may be by Hezekiah or one of his friends like Isaiah; or by Ezra or Nehemiah. Ezra and Nehemiah were leaders of the *Jews 500 years after Solomon built the *temple, or 250 years after Hezekiah was king. This was when the *Jews made the Book of Psalms. The psalms for climbing were part of this Book of Psalms.

Summary of Psalm 120:
The LORD has given help to the psalmist (verse 1), so he prays for help again (verse 2). The psalmist begs for deliverance from lying (Verse 3). God will punish this sin verse 4). Meshek and Kedar were places where deceitful people lived (Verse 5). The psalmist wanted to live in *peace. But the people of Meshek and Kedar wanted war! (Verses 6-7).

Psalm 120
New International Version (NIV)
A song of ascents.

1 I call on the Lord in my distress,
and he answers me.
2 Save me, Lord,
from lying lips
and from deceitful tongues.
3 What will he do to you,
and what more besides,
you deceitful tongue?
4 He will punish you with a warrior’s sharp arrows,
with burning coals of the broom bush.
5 Woe to me that I dwell in Meshek,
that I live among the tents of Kedar!
6 Too long have I lived
among those who hate peace.
7 I am for peace;
but when I speak, they are for war.



Compare three translations side by side. Click here.




A SERMON:
Psalm 120 &#8211 Praying in Times of Trouble

Introduction:This psalm teaches us about what we should do as Christians in times of trouble.

I. Call on the Lord in times of trouble (1-2)

   A. God hears you when you pray

   B. Cry out for him to save you

II. Know that God will judge the wicked (3-4)

III. Know that you do not belong to the world (5-7)

  A. The Christian is uncomfortable living in the world

  B. The Christian gets tired of living in the world
CONCLUSION: Psalm 120 is the psalm that starts us on our journey in the Psalms of Ascent. And we have learned from it three important applications: 1) Call on the Lord in times of trouble. 2) Know that God will punish the wicked. 3) Know that you do not belong to the world.

Click here to read the published sermon



Oh, Worship the King

William Kethe, pub.1561
recast by Robert Grant, pub.1833
Joseph M. Kraus, ca.1785
arr. by William Gardiner, pub.1815

Oh, worship the King, all-glorious above,
Oh, gratefully sing His pow’r and His love;
Our Shield and Defender, the Ancient of Days,
Paviloned in splendor, and girded with praise.
Oh, tell of His might, oh, sing of His grace,
Whose robe is the light, whose canopy space;
His chariots of wrath the deep thunderclouds form,
And dark is His path on the wings of the storm.
Thy bountiful care, what tongue can recite?
It breathes in the air, it shines in the light;
It streams from the hills, it descends to the plain,
And sweetly distills in the dew and the rain.
Frail children of dust, and feeble as frail,
In Thee do we trust, nor find Thee to fail;
Thy mercies how tender, how firm to the end,
Our Maker, Defender, Redeemer, and Friend!