God Can Help So We Pray (Psalm 74)


cffblog6.jpgApril 11, 2018 (Wednesday)

From the Cambridge Bible Commentary
:
It has generally been thought that there are two periods, and only two, to which this Psalm can apply: the destruction of Jerusalem by the Chaldeans in b.c. 586, and the oppression of the Jews by Antiochus Epiphanes in b.c. 170-165. Almost all commentators who admit the existence of Maccabaean Psalms in the Psalter at all agree in referring these Psalms to the latter occasion, and we may consider it first. Antiochus IV, surnamed Epiphanes, became king of Syria in b.c. 175. After his second expedition to Egypt, b.c. 170, he invaded Jerusalem, plundered the Temple of its treasures, and massacred thousands of the people. “All the house of Jacob was covered with confusion” (1Ma 1:20-28). Two years later, after his fourth Egyptian campaign, Antiochus sent a force under his general Apollonius to occupy Jerusalem. He seized the city by treachery, plundered it and set it on fire, massacred many of the people, sold many women and children as slaves, and fortifying the city of David, established a Syrian garrison there (1Ma 1:29 ff.). Antiochus next resolved to stamp out the Jewish religion. He promulgated an edict prohibiting the practice of all its distinctive ceremonies upon pain of death, and ordering the Jews to take part in heathen rites. The Temple was desecrated; an idol altar set up on the altar, and sacrifices offered upon it to Zeus Olympios; all the copies of the Law that could be found were destroyed or defaced, and their possession was made a capital offence. Many Israelites turned apostate, but many preferred death to the abnegation of their religion. The resistance inaugurated by Mattathias at Modin was crowned with success. Under the heroic leadership of his son Judas the Jews recovered their liberty, and in b.c. 165 the Temple was cleansed and re-dedicated with great rejoicings (1Ma 4:36 ff.).

Psalm 74
New International Version (NIV)
A maskil of Asaph

I. IT SEEMS LIKE YOU HAVE ABANDONED US (1-3)
1 O God, why have you rejected us forever?
Why does your anger smolder against the sheep of your pasture?
2 Remember the nation you purchased long ago,
the people of your inheritance, whom you redeemed–
Mount Zion, where you dwelt.
3 Turn your steps toward these everlasting ruins,
all this destruction the enemy has brought on the sanctuary.
II. YOUR ENEMIES HAVE DESECRATED YOUR TEMPLE (4-9)
4 Your foes roared in the place where you met with us;
they set up their standards as signs.
5 They behaved like men wielding axes
to cut through a thicket of trees.
6 They smashed all the carved paneling
with their axes and hatchets.
7 They burned your sanctuary to the ground;
they defiled the dwelling place of your Name.
8 They said in their hearts, “We will crush them completely!”
They burned every place where God was worshiped in the land.
9 We are given no signs from God;
no prophets are left,
and none of us knows how long this will be.
III. WHY DON’T YOU DO SOMETHING? (10-11)
10 How long will the enemy mock you, God?
Will the foe revile your name forever?
11 Why do you hold back your hand, your right hand?
Take it from the folds of your garment and destroy them!
IV. YOU CAN REPEAT YOUR MIGHTY WORKS (12-17)
12 But God is my King from long ago;
he brings salvation on the earth.
13 It was you who split open the sea by your power;
you broke the heads of the monster in the waters.
14 It was you who crushed the heads of Leviathan
and gave it as food to the creatures of the desert.
15 It was you who opened up springs and streams;
you dried up the ever-flowing rivers.
16 The day is yours, and yours also the night;
you established the sun and moon.
17 It was you who set all the boundaries of the earth;
you made both summer and winter.

V. I KNOW YOU CAN HELP SO I PRAY (18-23)

18 Remember how the enemy has mocked you, Lord,
how foolish people have reviled your name.
19 Do not hand over the life of your dove to wild beasts;
do not forget the lives of your afflicted people forever.
20 Have regard for your covenant,
because haunts of violence fill the dark places of the land.
21 Do not let the oppressed retreat in disgrace;
may the poor and needy praise your name.
22 Rise up, O God, and defend your cause;
remember how fools mock you all day long.
23 Do not ignore the clamor of your adversaries,
the uproar of your enemies, which rises continually.